I disliked professors that lectured from the “Ivory Tower”. You know the ones?? The ones that paraded their pedigree and PHD when you posed a challenging question. The one that directed ALL questions back to the iron-clad syllabus versus sharing a few moments of clarification. The one that taught one perspective-THEIR OWN-and enjoyed the crucifixion of any student with a logical, contradictory stance. How many times did one of my undergraduate history professors scream that “love, meaning, and relevance” had no place in academia and that all free thought should be held until graduate school, when maybe, we were entitled to an opinion! He said it so much that our history club printed it on T-shirts. This was not well-received at a small and conservative women’s college in the midwest. Neither was the subsequent formation of the college’s first American Civil Liberties chapter.
Some classrooms reek of rank, distinction, and isolation: mighty, all-knowing professor versus the minions. I did not learn well in these courses. I may have walked away with encyclopedias of knowledge drilled into the brain that could be regurgitated on command. And I waited like a good pet for the treat–the “A” at the top of an essay! But where was the wisdom? Where was the joy and contentment of exploration among a community of learners seeking intellectual openness? Where was the freedom?
The teachers and professor I respected were the “human” ones. They offered a smile, a sense of humor, shared their life experiences, and told good-stories! I felt comfortable approaching them, was able to ask questions, and along the way, found my own voice. They were the ones that stopped and paused to ask: how did you reach that conclusion? There was a connection with these professors and a deep respect for the learning process. Now that I look back at these important people in my education, I recognize that they too were on a journey. Like their students, they were still learning and evolving.
I have attended many professional development seminars on “opening day” techniques for traditional classrooms. These focused on the BIG HOOK or how to draw the student’s interest into the class and to make that first connection. Some have worked and others failed….but the drive to make it happen was always present. I felt so liberated the first year I proclaimed: “I make mistakes. I am human. I do not know everything but am really good at finding answers.” Many history students ask what I term the “google” question: How many soldiers died on the battlefield at Gettysburg? The EXACT number please….or, what was the break-down of the popular vote in Andrew Jackson’s election? The exact number please….I redirect them back to the meaning behind Andrew Jackson’s election or the relevance of the Battle of Gettysburg without brushing off the question. Are they testing the walls of the ivory tower? As a young professor, these questions rattled my cage a bit. Now, I tell them to find the answer and return at the next class to share the information. Share the power of knowledge….this is just one simple step to broaden connections with students and to build community.
I find the online environment different for building community but not necessarily more difficult. And more often than not in this age of technology, I walk away knowing my students better in the online environment. It is safer for students to post a comment than to raise their hands in a classroom. It is safer to send an email than to knock on the office door. I credit this to the Ivory Tower AND the changes in human interaction because of technology. Will any of our grandchildren actually have an in-person conversation or will it be twitter, tweets, and asynchronous blurbs? This concerns me a bit and makes me think a bit of Albert Einstein: has our technology surpassed our humanity?
I have enjoyed looking into many of your classes. It shook my confidence a bit because of the advanced use of technology. And I reminded myself what I tell students about writing a historical thesis (big emphasis in my classes): Simple does not mean SIMPLETON! I went back to the basic question I need to answer in regards to my online pedagogy: is it working for my students? And which pieces of technology will best serve them and the delivery of my content? How do I break down the Ivory Tower in my classes?
The following activity was created for my online students. I now use it in my FTF courses too; students enjoy it and are able to get a sense of me a bit. The activity has several objectives wrapped into one: 1. measuring knowledge of a basic skill needed for my course; 2. sampling of student writing so I can find those that need assistance from me or campus writing centers; 3. mastering the discussion board; and 4. building community!
Primary Sources of Your Life!
Historians are obsessed with primary sources! Sources are the back-bone of our work, theories, and analysis of the past. Primary sources (written documents and artifacts) are the most immediate connection with the past and provide a direct voice. Historians place primary sources into proper historical context to prove theories about certain groups, time periods, and events. And rarely, is a primary source without some BIAS. What sources will you leave behind? How would a historian reconstruct your life, achievements, values, hardships, and dreams? Where will they find the answers?
After reading the assigned portion of the text that discusses the difference between primary and secondary sources and viewing this brief video clip from the UCSD LIBRARY, please present five primary sources of YOUR life. First, identify the source and then offer a brief explanation of the significance. Feel free to share as much or as little of yourself as you wish. Students must comment on the posts of at least two peers. Find some common grounds with others, or make an online friend, ask questions of one another, and at a minimum, assure your instructor that you know the difference between a primary and secondary source!
(I normally offer a screen cast to walk the students through posting on the DB and creating a thread. Once we are in the forum, I take them to the first Post-and I call it Breaking the ICE!. The following is what I share with students to give them an example and to enter into the community:
Hi All:
I am going to start us off with a few primary sources that I believe represent my life and tell you the significance. Feel free to ask questions.
1 & 2. An important artifact from my life would be this massive rolling pin I received as a wedding gift. It is pretty dinged up and used from the last eighteen years and represents my love of cooking and baking. Thousands of Christmas cookies, homemade raviolis or pastas, and flaky pie-crusts caused the grooves. I keep a set of family recipes with it at all times that are a collection of all the women in my family and the cherished cultural foods of my background: Irish, Italian, and Polish. Food is an important element of my family and symbolizes culture and times shared. These recipes also represent the many diverse peoples that risked marrying into this crazy clan over the years and the cherished foods of their cultures: Creole, Thai, Indonesian, Hispanic, French.
3. My master’s thesis is very representative of my interests and thoughts. The title is “Sisters Trapped in Sin: Cotton Mather’s Puritan Women.” The contents should reveal my educational background, understanding of gender ideology, and those that contributed to this formation. I spent several years analyzing Puritan ministerial literature and the writings of America’s first poetess, Anne Bradstreet. I also analyzed Church Court records from Salem and Boston to see how men and women were punished for the same exact sins in early New England. The thesis is a secondary source for women in American history but a primary source from my life since I wrote it.
4. My Bible: This was a gift from my great aunt, Sister Rosaleen Dunleavy. She was a Biology professor and Archivist at St. Mary’s College. She gave it to me at my graduation and recorded not only the dates of my life but an extensive family tree. This should also signify a religious affiliation. Unfortunately, the mass cards from the funerals of many family members and friends are tucked within the pages. A historian could use these to trace my family and the people I knew.
5. A collection of love letters from my husband prior to our marriage and since (though they seem to dwindle in number as the years pass). We all have them tucked away somewhere and I hope my daughter and sons will enjoy them after my death. They document not only the growth of our relationship and mutual admiration, but mark key transitions in our lives and social thought. (What we thought about our lives, plans, love, and marriage.)
I look forward to reading the Primary Sources of YOUR life!
Best,
Tamara Smith
I hope that gives you all an idea of a community building activity.
And just for sharing: I recommend Belle Hooks to all of you. Start with her piece, Teaching to Transgress: Education as the Practice of Freedom. I warn you though, she is not a feminist for the weary. But, she has influenced me more than any other educational philosopher out there with her mandate to break down every paradigm of power and discrimination within the classroom so that not only are students free, but their teachers as well.